Gujjar World - History of Gujjar Nation

Kutch Gurjar Kshatriya: also known as Mistri or Mestri are a minority Hindu and backward community of the Kutch district of Gujarat state in India, whom claim to be Kshatriyas. They are an artisan community related with Kadia works. Most are employed as labourers under construction contractors They are known for their artistic and master craftsman skills[citation needed] in constructing forts, temples, palaces, ornate decorations, idols and other buildings and statues that led to them being referred to as Mistri by the Portuguese.[citation needed] This term was later used to refer to them as a separate caste known as the Mistri a.k.a. Mistris of Kutch. History[edit] Paliyas belonging to war heroes of Mistris of Kutch, standing at Dhaneti dating back to 1178 AD Kutch Gurjar Kshatriyas are a group of clans who migrated from Rajasthan in the early 7th century AD[citation needed]. Kadia Kshatriyas first entered into Saurashtra at that time and founded thirty-six villages in the ...

CHAVADA (chhavri or chhordi or chhori) DYNASTY-746 A.D TO 942 A.D The Chavda or Chawda or Chowra clan settled down in Gujarat and later Saurashtra. The first king of the Chavda Kingdom was Jayshikhari Chavda. Jayshikhari Chavda, whose capital city was at Panchasar in North Gujarat, was assassinated before his son Vanraj Chavda was born. Vanraj Chavda went on to be the most successful Chavda ruler, founding historical cities such as Anhilpur Patan and Champaner. There were five Chavda kings after Vanraj, the last of whom, Samantsinh Chavda, did not have any children. He adopted his nephew Mulraj Solankiwho overthrew him in 942 and set up what came to be known as the Solanki dynasty. Rulers of Chavada Dynasty Seven Kings in Chavada Dynasty Vanaraj: From V.S. 802 to V.S. 862 reigned for 60 years and died in V.S. 862. Yogaraj: Vanaraj was succeeded by his son Yogaraj in V.S. 862. He ruled for 35 years and at the age of 120 years stepped down the throne and died offering himself to fire....

قسط نمبر 11 اسلام علیکم ۔۔ ایک لمبے عرصے کے بعد ہم اپنا ٹوٹا ہوا سلسلہ پھر سے شروع کر رہے ہیں۔ آج ہم کوشان گجروں کے بارے میں بات کریں گے  کوشان، کوشانہ، کشانہ، کسانہ یہ سب ایک ہی لفظ کے مختلف انداز ہیں جو وقت کے ساتھ ساتھ اانداز و بیان میں بدلتے گئے۔ کوشان گجروں کے بارے میں تمام جدید اور قدیم، مغربی اور مشرقی، ہندو اور مسلمان مورخ متفق ہیں کہ انہوں نے قبل مسٰیح میں میں ہندوستان، افغانستان، سنٹرل ایشیاء اور چائنا کے کچھ خطے پر ایک لمبا عرصہ حکومت کی ہے ۔ کوشان نے گندھارا آرٹ کو جنم دیا، بدھ مت مذہب کو پھیلایا، کوشان کا دارالحکومت موجودہ پشاور تھا۔ زیادہ تر تاریخ دان کہتے ہیں کہ کوشان یوآچی نسل تھے اور یوآچی نسل کے بارے میں زیادہ تر تاریخ دان متفق ہیں کہ یہ یورپ انڈین نسل ہے ۔ جیسے کہ ہم اپنی پچھلی اقساط میں اس بات کو بیان کر چکے ہیں کہ آرین نسل کے دو گروپ بنے ایک یورو آرین اور ایک انڈو آرین۔ اور یہ ساری تحقیق ثابت کرتی ہے کہ کوشان انڈو آرین گروپ کا ہی حصہ تھے۔ اس بات کو بھی پوری دنیا کے تاریخ دان مانتے ہیں کہ کوشان جس نسل سے تعلق رکھتے تھے وہ آج بھی گجر قوم کے روپ میں زندہ ہے...

Major world powers remained hell bent to promote their geo-political interests by playing one country off against the other from time to time, Both India and Pakistan have created highly nationalistic narratives of why their relations are troubled. Each side projects itself as pursuing the correct course of action and blames the other side for being responsible for conflict and tension in the region. On both sides, there are people and groups that have made careers out of preaching hatred against the other side. They have been socialised into a negative narrative about the other side and find it difficult to entertain the idea of normal relations between Pakistan and India. There is no scope for improvement of relations if India and Pakistan stay prisoners of history and cannot look beyond the historical baggage. Both sides will have to do some out-of-the-box thinking if their relations are to be normalised. They will have to address their blind spots if they want to resolve th...

Ch Rahmat Ali (RA) - Founder of Pakistan Even though 68 years have passed since his death, his writings about the dangers facing Muslims are as relevant today as they were then (truth always stands clear from error even over the passage of time). For instance, Ch. Rahmat Ali (RA) called for an Islamic Renaissance and in one pamphlet, he wrote: "Our greatest asset and opportunity is our Faith, which has created what we possess; it has made us what we are. That is, the emancipators of hundreds of millions of human beings. Islam has worked miracles for us in the past, and it can and will do the same for us now and always, if only we let it do so. Such is the promise of Islam. Yet such is our perversion that we are simply not following Islam. We are ignoring it in every sphere of life - individual, national, moral and material. Not only that, we are turning to alien, `Western' cults instead. That is, to cults that have already poisoned the source of our life, undermined the ...