Showing posts with label pakistani politicians. Show all posts
Showing posts with label pakistani politicians. Show all posts

Monday 3 November 2014

Ch Rahmat Ali

Ch Rahmat Ali (RA) - Founder of Pakistan



Even though 68 years have passed since his death, his writings about the dangers facing Muslims are as relevant today as they were then (truth always stands clear from error even over the passage of time). For instance, Ch. Rahmat Ali (RA) called for an Islamic Renaissance and in one pamphlet, he wrote:
"Our greatest asset and opportunity is our Faith, which has created what we possess; it has made us what we are. That is, the emancipators of hundreds of millions of human beings. Islam has worked miracles for us in the past, and it can and will do the same for us now and always, if only we let it do so.

Such is the promise of Islam. Yet such is our perversion that we are simply not following Islam. We are ignoring it in every sphere of life - individual, national, moral and material. Not only that, we are turning to alien, `Western' cults instead. That is, to cults that have already poisoned the source of our life, undermined the basis of our beliefs, and weakened the bonds uniting our Fraternity; and that means to detach us from Islam and attach us to `Westernism' and thereby finish Islam which, owing to its values and verities, is their most serious rival for the allegiance of mankind.

It is clear that our neglect of Islam for other cults is a form of apostasy. Indeed it is an act of enmity against Islam. For remember, nothing so degrades and destroys a religion as its neglect by its own followers. It is just that neglect which has killed most of the old creeds and faiths of mankind. That is how by our failure to follow Islam we are acting as its enemies and frustrating its whole mission in the world.

It is imperative therefore, that, if we want to live as Muslims, save our heritage, reunite with our Pak brethren in Afghanistan, Central Asia and Iran, and see Islam flourish in the world, we must change. We must shun alien cults; we must revert to Islam. In other words, we must follow its code in thought, in word, and in action."

Friday 29 August 2014

In the beginning of the 17th century,


In the beginning of the 17th century,

In the beginning of the 17th century, the decline of the Mughal emperor Aurangzeb was actually the beginning of the Gujjars in the Mughal era. There was an increased power of the Gujjars at that point of time. Finally Aurangzeb accepted the lordship of the Gujjar leaders in various principalities.
The chief Gujjar power of the Mughal era are mentioned below -


Gurjar in Bharatpur district
Bhati of Dadri
Dera Gazi Khan
Gurjarghar
Pawar of Landhore
Gurjar of Maharastra
Nangde of Parikisatgarh
Judeo of Samther

After his murder, his fourth son Ranjit Singh and the Gurjar chief Motiram Baisla of Sundraoli signed a pact of treaty. As Surajmal had taken the lead on his son Motiram Baisla became the army chief of Bharatpur. In 1803 CE, after a stubborn fight, the Gujjars and Jats were defeated and thus, Bharatpur district remained as a small territory under the British rulers.

A great body of Bhati Gurjars along with Dave and Kala Gujjar settled south of Delhi on both sides of Yamuna River with their head quarter at Kasna. The Bhati Gurjar occupied 360 villages. In 1540 CE Sher Shah felt the power of Gurjars round about Delhi and they took vigorous proceeding against them. Akbar allowed these unruly Gurjars to settle IT the area. After the death Aurangzeb, the Maratha hordes of the south plundered the north and the Gurjars again took on arms. Another Bhati Gurjar chief namely Rao Amra had ousted the unruly chief of Bhurta clan and established himself as Raja at Dadri. His successor Raja Roshan Singh was ruling when the British occupied the area.

Gazi Khan Baloch founded a city Dera Gazi Khan after his name near about 1710 CE. Gazi Khan Baloch was appointed as the administrator and he proved himself as a great administrator. Mahmood Khatana with his Gurjar military personals crossed the river Indus and brought the whole area comprising the districts of Mujjafargarh and Faislabad under his total control. He constructed a fort at Dera Gazi Khan.

The British annexed Gurjar Ghar to Gwalior and some portions of its area amalgamated to districts of Bhind, Murena and Dholpur and a portion to the district Agra of Uttar Pradesh. Every Gurjar in Gurjar Ghar holds its own territory. The ancestors of the Gujjars inMaharashtra had been destroted and that is why they migrated to the south. The rulers of Samshergarh were actually a sub-caste of the Gujjars. They belonged to the Khatana sub-caste.

But unfortunately, most of these states and the powers of the Gujjars were finished by the British rulers.

Gujjar army of Shamshergarh

The Gujjar army of Shamshergarh defeated the allied forces of the adjoining states in a stubborn fight.
ergarh belonged to Khatana sub-caste of the Gujjar community. The native place of the family was the North West territory in ancient times where Kaid Rai, one of their ancestors fought against Alexander the Great. Chandrapal, son of Jaipal Khatana fought against Subuktgin at Kabul in 997 CE. Mohammad Ghaznavi defeated Jaipal and Anandpal and Lahore became a part of the Ghaznavi rule in 1018 CE. The Khatana took refuge in Mardan, Awat, Hazara, etc. and Trilochanpal (son of Anadpal), himself retired to Jammu hills from where he attacked Punjab. Some Khatana families migrated south of Satluj River and reached up to Malwa and Gwalior and in the East up to upper Gangetic valley.

The Khatana all over the sub continent are unanimous since Centuries in claiming their decent from the house of Jaipal and Anandpal. The Kala and Thakaria share the same claim in Punjab. Undoubtedly, the three families are offshoots of the historic Lakhan Thakia who fought against Shankarvarman, the ruler of Kashmir in 890 CE. After the defeat and death of Anandpal in 1018 CE some members of royal house migrated south of Satluj River and carved a principality in Jaipur area. Allauddin forces ousted the family from Dausa and the family settled In Rajorgarh area from where they were again driven out in about 1496 CE by the Muslims. The family with its leaders Rana Madhav Singh took refuge in lowerKumaon Himalaya. When Humayun was fleeing Iran and Shershah was busy in establishing himself as a king of Delhi, Rana Madhav Singh left the hills and occupied an area on the left bank of river Ganges, after killing Nawab Dilawar Khan. In the time of Akbar and Jahangir, Rana Pratap Bhan and Rana Daya Ram held a status of big landlords. In the time of Shahjahan, one Mughal officer was killed by a Gurjar on his cruelty to the subjects. Rana was attacked by Mughal forces and Gurjar were completely uprooted. The fort was demolished and the city was renamed Shahajahanpur.

Rana Parsuram Singh with his remaining family members and the army men crossed the River Ganges and Yamuna River and reached the Betwa River valley where he established a small kingdom and founded a city by the name of Shamshergarh. His son Nauneshah conquered Inchhar, Bhander, Konch and Kalpi. Nauneshah` son Madan Singh ruled at Shamshergarh successfully. Madan Singh`s son Vishnu Singh Khatana defeated Prthvi Singh, who was an ally of the Marathas and captured the fort of Siyoda that actually belonged to Datiya ruler. The bravery of Gurjar king Vishnu Singh roused jealousy of the chiefs of the adjoining states.

The Gujjar army of Shamshergarh defeated the allied forces of the adjoining states in a stubborn fight. The Gujjars of Shamshergarh completely uprooted the army of the chiefs of the adjoining states and captured all their heavy guns. The Maratha Subedar Ragunath Rao Hari and Shivnath Rao Hari on hearing the news of the conquest of Vishnu Singh Khatana over their subordinate chiefs jointly made an invasion on Samther or Shamshergarh kingdom. The Gurjars again defeated the invaders. Vishu Singh Khatana died sonless and he was succeeded by his younger brother Raja Dev Singh. At last a peace treaty was signed and executed between the Gujjar king of Shamshergarh and the British East India Company.

Raja Dev Singh was a famous Gujjar ruler of Shamshergarh and also a great administrator. The condition of Shamshergarh improved tremendously at that time and new markets were built. This place was also popular for its beautiful buildings. In the year 1947, Shamshergarh or Samther state was merged with the Indian Union

Monday 30 June 2014

Gujjar History 7

قسط 7
اسلام علیکم۔۔ تاریخ کا یہ سفر صدیوں کا سفر ہے یہ کوئی ایک دو دن یا ایک دو سال کی بات نہیں ہے یہ تاریخ صدیوں میں مرتب ہوئی ہے اور اس میں بہت سے عروج و زوال شامل ہیں۔۔ قتل و غارت ، مار دھاڑ، بادشاہتوں کا سفر ہے یہ۔۔ اس لیے اس کو بہت سے تناظر میں دیکھنا پڑے گا۔۔۔ آج سے ہم ایک ایک سوال کے ذریعہ اس عقدہ کو حل کرنے کی کوشش کریں گے۔۔۔
گجر کاؤکشین نسل ہیں۔۔ اس کے بعد یہ نسل تین گروہوں میں مزید تقسیم ہو گئی۔۔ ایک گروہ  ترکی وغیرہ میں، دوسرا سنٹرل ایشیاء اور چائنا کے کچھ علاقوں میں اور تیسرا گروہ ہندوستان میں تھا۔۔ پہلا گروہ ترک کہلایا، دوسرا گروہ یو آچی کہلایا اور تیسرا گروہ آریا کہلایا۔۔۔
اس لیے جب لوگ گجر نسل پر تحقیق کرتے ہیں تو کوئی ان کو آریا بولتا ہے کوئی کہتا ہے کہ نہیں یہ ترک النسل ہیں اور پھر کوئی کہہ دیتا ہے کہ یہ تو یوآچی النسل ہیں۔۔۔ آپ اس کو ترک کہیں یا یوآچی یا آریا بات تو ایک ہی ہے۔۔ یہ تینوں گروہ ایک ہی نسل کاؤکشین سے تعلق رکھتے ہیں۔۔
وقت کے ساتھ ساتھ اور ان کی زبان میں بھی فرق آتا گیا اور موسمی حالات نے ان کی شکل و شباہت پر اثر ڈالا اور اس کی وجہ سے لباس میں بھی فرق آیا۔۔ وقت کے بڑھنے کے ساتھ ساتھ ایک دوسرے کے درمیان فرق بڑھتا گیا۔۔۔ دوسری قسط میں جس حسد، تکبر اور دوسری چیزوں کی بات کی تھی انہوں نے بھی اپنا اثر دکھایا، ایک ہی قبیلہ کے دو گروہوں میں حکمرانی کی جنگ نے گجر قوم کے اندر بہت سے ردو بدل کیے اس سے نئے نئے قبیلوں نے جنم لیا نئی نئی حکومتوں نے جنم لیا۔۔ اغیار کی سازشوں کا شکار ہوئے موقع پرستوں نے اپنے فائدے کے لیے ہماری تاریخ تک سے کھیلواڑ کیا۔۔۔ اب اگلی اقساط میں ہم آریا دور سے شروعات کریں گے
والسلام۔۔۔ چودھری ظفر حبیب گجر

Saturday 14 June 2014

Gujjar in Bukhara

according to book " lahore to ta khak e Bukhra samarqand " gujjar are living in this area before Alexander the great and their religion was Buddhism  

Chaudhry Anwar Aziz Gujjar

Chaudhry Anwar Aziz


Chaudhary Anwer Aziz
Wednesday, 06 February 2013 00:00
Written by The Spokesman
By Amir Mateen


Chaudhary Anwer Aziz claims he is a retired politician. Well, politicians don’t retire. Chaudhary Aziz-definitely not. He may have passed on his Shakargarh constituency to son, Daniyal Aziz but politics remains the lifeblood that keeps him kicking even at the ripe age of 82. Ripe because, at 82, who else can swim 24 lengths in a row and drive from that last corner of Pakistan, Shakargarh, to Islamabad, sometimes at the speed of 120 km per hour on GT Road. Then return to Lahore the next morning after a late wholesome sitting with friends who may comprise a strange mix. You will find in his company the choicest journalists, politicians, intellectuals and then a ‘Shakargaria’ clerk or a watchman who may have dropped by to say Salaam. You can rest assure that the watchman will always get equal respect if not more.


Discussion on such evenings swings from politics to philosophy to anything that flows with the mood but one always gets up feeling a little wiser--or tipsy. One can’t tell the difference sometimes though. It usually ends up with Chaudhary Saheb, as we call him affectionately, reciting poetry and concluded by a cherry on top—a singing session of Mian Mohammad Baksh’s Saiful Malook.


I am always impressed by his zest for life. He lives a wholesome life that a few can claim. Details of the 24 hours that I spent with him to attend a wedding in Karachi should explain. He literally dragged me to swimming the moment we checked-in at Beach Luxury. A small ferry waited for us at the hotel wharf that took us to deep sea ‘crabbing.’ You could trust Chaudhary Saheb, a good chef that he is, for quality cooking. After a moon-lit breezy evening at sea we went to the mehndi ceremony. Once there, he took the lady of the House to the dance floor. The whole party, as always, revolved around him—dancing, singing and laughing at his jokes. The night did not end before he made me watch, once again, the film “Scent of a Woman,” just to prove a point of discussion that Al Pachino makes in his speech at the end—not to mention his tango as a blind man. Before we flew back he made sure that we, among other things, had Karachi’s famous Burns Road nihari. This was more than what some people do in a lifetime. And it’s always this way that he lives his day.


It’s not because of material luxuries actually. It’s his attitude. Nothing is ordinary for him. He will make a simple food seem as a sumptuous cuisine by garnishing it with a sauce, salad or a lassi and then having it on rooftop under winter sunshine. He prefers GT Road over the Motorway in travelling because it has a soul. It’s called as the ‘Royal journey.’ It has all the ingredients of a picnic; the holy water, holier music and, of course, the holiest discussion. The climax comes at Jhelum River where we eat the best Mahasher fish that his jail mate from the Martial Law days, Babbu Khan, always keeps on the side.


His modest demeanor and inquisitiveness for information can be deceptive to the naïve who often take him for a country cousin—basically paindoo. His rapt attention usually encourages the immodest variety to brag a little extra. That’s a mouse-trapper. The moment Chaudhary makes a small observation, quoting Toynbee, Gibbons or Machiavelli’s Prince that he remembers word by word, the other person realizes the vastness of his knowledge and wisdom. It’s always enjoyable for the people who know where the ‘mouse’ is headed.


The range of his interest is exceptionally vast—swinging from Beethoven to soybeans to bio gas. He is perhaps one of the few living Pakistanis who may have the credentials to claim expertise on such a broad spectrum of issues. Fewer have lived the rich life that he has led. Chaudhary saw the trauma of the Partition in his teens. He was groomed by teachers like Sufi Tabassam, Pitras Bokhari, Dr Nazir at the Government College, Lahore. His peers at the GC represented the cream of northern India. Chaudhary lived in the very hostel room where Allama Iqbal stayed. His life-long friends from Iqbal Hostel, to name a few, included Zulfiqar Ali Bhutto’s Military Secretary, the late Major General Imtiaz, Abid Ali Shah, the guru of public relations who had the honour to introduce singer Mohammad Rafi to Bombay, scholar Dr Anwaar Syed and the famous ‘Defender of Lahore,’ Shafqat Baloch who as major deterred two Indian divisions with just two companies in the 1965 war.


Chaudhary represented Pakistan as a swimmer in 1948 Olympics. I saw his friends Shoaib and Saleema Hashmi do this skit about him in a New York ballroom fund-raiser. It describes the announcement of medals. “The bronze goes to England, silver to Canada, gold to Australia and Pakistan’s Chaudhary Anwer Aziz still swimming.” He affectionately curses Shoaib every time the joke is narrated.


He went on a Fulbright Scholarship to Michigan University in the 1950s, where he met his wife Kathleen, and later became District Attorney of California. From those lofty heights, he flew back straight to his village in Shakargarh which in those days did not even have a toilet, let alone a toilet paper that Kathleen was used to. Kathy aunty, as everybody called her, laced her English with chaste Punjabi. The Shakargarhias loved the couple living in their midst—a maim helping them in daily chores in Punjabi. They expressed their fondness by voting the Chaudhary to power time and again.


Chaudhary is perhaps the only living member from the 1964 Assembly, winning against the will of the ruthless Nawab of Kalabagh, the second person being Chaudhary Zahoor Elahi. He became Federal Minister in the Cabinets of Prime Ministers Zulfiqar Bhutto and Mohammad Khan Junejo. The credit for giving Ziaul Haq his first shock by defeating his candidate for Speakership, Khawaja Safdar, in the 1985 National Assembly goes largely to the Chaudhary. Junejo’s defiance against the dictator could also be partially attributed to Chaudhary. A whole generation of journalists such as Nusrat Javed, Shaheen Sehbai, Mohmmad Malick, Zafar Abbas and myself, has learnt the ropes of politics from him. He is equally sought by the younger lot of Rauf Klasra, Arshad Sharif and Asma Shirazi and the grandies such as Munoo Bhai, Abbas Athar and Nazir Naji.


It’s a treat when he is around. His literary credentials are no less. He was the host when Mustafa Zaidi was introduced by Sufi Tabussam as Tegh Allahabadi who then recited his famous poem Tarash-i-Aazrana for the first time. Jalib considered his house as his second home. So did Jafar Tahir, whose long epic poem ‘Wapsi’ we always insist him to recite. Intellectuls Ismat Alig lived in his house for years and he was close to the firebrand orators Abdullah Butt and Shorish Kashmiri, writer Abdullah Malik, painter Sadeqain, Punjabi poets Imam Din Gujrati and Sharif Kunjahi. He discussed political theory with scholar Samuel Huntington and hosted the Kennedys, Henry Kissinger, Yasir Arafat, among others, as a Protocol Minister. If this is not enough reason to envy him, our generation particularly, what is?


But I respect Chaudhary Sahib more because of his love for the common man. He is constantly thinking about what he can do for the poor and the needy. Anybody who has ever met him will have a story to tell. Why-and-how-he-did-what kind of stories. How he always gave a hike to anybody who raised a hand while travelling; how he always paid money to every beggar who approached him; how he sat, ate or stood up--there was always this Chaudray style of doing things.


He pioneered milk pasteurization by introducing Tetrapack in Pakistan as Bhutto’s advisor on Livestock. We sometimes laugh about his passions but he is always up to something. He tried to improve the economy of commoners by distributing Angora rabbits, known for their long and soft wool. He tried schemes to promote cows, goats and vegetables. He distributed the newly arrived Broiler chickens among his people hoping they will return eggs, thus starting a chain to boost their economy and poultry. Some did and most did not. But this did not stop him from bringing sacks full of new seeds that he distributed for free. He spent years promoting cheaper soya milk as he believes the ‘robber barons’ will let the price of milk come down and that normal milk cannot fulfil the nutrition requirement of Pakistan. Many of his may not have worked but this has not deterred him. He is now busy devising ways to cure brackish water through solar energy. How do you draw your energy, I asked him once. “From the poor people in Shakargarh,” pat came the response.


“Shakargarh, Shakargarh, Shakargarh—I am sick of hearing this from Chaudhary Anwer Aziz all my life,” this is how Abbas Athar started his column on him. And this is what defines him. I have not seen a politician who is as much in love with his voters—actually people he considers as his extended family--as Chaudhary is. Last time when I we had the ‘royal journey’ he was so proud to show me the trees on both sides of the road that leads from Narowal to Shakargarh. The only time I ever saw him bragging, spark in his eyes: “I grew them, many of them literally with my own hands.”


I had the privilege to play cards with the exclusive club of his childhood mates on Eid for many years. A stage came when we missed a member or two every year because of their death. Age, I suppose. We stopped praying for them as it turned the game into a condolence meeting. We had to stop the practice as the club came down to little, very little, two years ago. It has been my honour knowing him for almost a quarter of a century. May you live for 182 years, Chaudhary sahib. No retirement!


Edittor: Chaudhary Anwer Aziz has consented to do a blog for us where he will share his ideas with our viewers. This article explains the vastness of his expertise. We have named the blog as Baabay Di Gall. Considering his vigour, he is the last man to be called as Baaba but this is how people in Shakargarh address him affectionately.